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X-WR-CALNAME:Naitō Julia and the Miyaco no Bicuni
X-WR-TIMEZONE:Pacific Time (US & Canada)
BEGIN:VEVENT
DTSTAMP:20261005T181802Z
UID:tag:localist.com\,2008:EventInstance_1881605
DTSTART:20150409T230000Z
DTEND:20150410T003000Z
DESCRIPTION:Once a Jôdo Nun\, Now a Jesuit Catechist\n\nSUMMARY\n\nHaruko 
 Nawata Ward\, Associate Professor of Church History at Columbia Theologica
 l Seminary and author of Women Religious Leaders in Japan's Christian Cent
 ury\, 1549-1650\, will share her research on the fascinating figure Naitō
  Julia. Julia\, who was once abbess of a Pure Land Buddhist convent\, beca
 me a successful evangelist for the Jesuit mission in Japan. Ward will use 
 Fucan Fabian's 1607Myōtei mondō to explore how Julia and her community o
 f Christian nuns may have understood the differences between Buddhism\, Sh
 into\, Confucianism\, Daoism\, and Christianity in early 17th century Japa
 n.  \n\nFlyer | Please RSVP online\n\n \n\nDESCRIPTION\n\nAbstract\n\nStan
 dard historiography of the church in Kyoto during the Christian Century (1
 549-1650) does not mention the remarkable leader\, Naitō Julia\, once an 
 abbess of a Jōdo convent\, who became a successful evangelist for the Jes
 uit mission in Japan. She founded and led a society of Christian women cat
 echists\, whom people called the Miyaco no bicuni (nuns of Kyoto). Between
  1600 and 1612\, Julia and her nuns preached\, engaged in religious disput
 ations\, catechized\, baptized hundreds of persons\, and provided pastoral
  care for the new converts. Standard Japanese historiography of the Edo pe
 riod also obliterated her memory because the anti-Christian government reg
 arded Julia and the Miyaco no bicuni as criminals. Arrested\, tortured and
  then deported to Manila in 1614\, the women maintained a contemplative co
 mmunity after Julia's death in 1627 until 1656 when the last two members p
 erished. Only the Jesuits remembered and recorded some details of their bi
 ographies and their society's history. Although none of the women's writin
 gs survive to tell us about their ideas and experiences\, we can see how t
 hey might have understood differences between Buddhism\, Shinto\, Confucia
 nism\, Taoism and Christianity in the text of Fucan Fabian's Myōtei mond
 ō (1607).\n\nBiography\nHaruko Nawata Ward is Associate Professor of Chur
 ch History at Columbia Theological Seminary in Decatur\, GA. She is the au
 thor of Women Religious Leaders in Japan's Christian Century\, 1549-1650 (
 Ashgate\, 2009). Her recent articles include "Japan and Europe: The Christ
 ian Century\, 1549-1600\," in Oxford Bibliographies in Renaissance and Ref
 ormation\, ed. Margaret King (New York: Oxford University Press\, forthcom
 ing)\; "Women and Kirishitanban Literature: Translation\, Gender and Theol
 ogy in Early Modern Japan\," in Early Modern Women: an Interdisciplinary J
 ournal\, v.7 (2012)\; and "Jesuit Encounters with Confucianism in Early Mo
 dern Japan\," in The Sixteenth Century Journal 40\, no. 4 (winter 2009). S
 he has several chapter contributions such as "Women in the Eyes of a Jesui
 t between the East Indies\, New Spain and Early Modern Europe\," in Wester
 n Visions of the Far East in a Transpacific Age (1522-1671)\, ed. Christin
 a H. Lee (Ashgate\, 2012) and "Martyrdom and Religious Violence" in T and 
 T Clark Companion to Reformation Theology\, ed. David M. Whitford (2012). 
 She was William Scheide Fellow at the Center of Theological Inquiry\, Prin
 ceton\, in 2011-12.
GEO:34.020197;-118.283725
LOCATION:Doheny Memorial Library (DML)\, 110c
SUMMARY:Naitō Julia and the Miyaco no Bicuni
URL;VALUE=URI:https://calendar.usc.edu/event/naito_julia_and_the_miyaco_no_
 bicuni_2519
CATEGORIES:Lecture / Talk / Workshop
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